A man can betroth [a woman] through himself or through his agent. A woman may be betrothed through herself or through her agent. A man may give his daughter in betrothal when a young girl [either] himself or through his agent. He who says to a woman, “Be betrothed to me with this date, be betrothed to me with this one” if any one of them is worth a perutah, she is betrothed; if not, she is not betrothed. [If he says,] “[Be betrothed to me] with this one and with this one and with this one” if together they are worth a perutah, she is betrothed; if not, she is not betrothed. If she eats them one by one, she is not betrothed unless one of them is worth a perutah.

[If a man says to a woman], “Be betrothed to me with this cup of wine,” and it is found to be of honey, or “of honey” and it is found to be of wine; “with this silver denar,” and it is found to be of gold, or “of gold” and it is found to be of silver; “on condition that I am wealthy,” and he is found to be poor, or “poor” and he is found to be rich, she is not betrothed. Rabbi Shimon says: if he deceives her to [her] advantage, she is betrothed.

“[Be betrothed to me] on condition that I am a priest,” and he is found to be a Levite, or “a Levite” and he is found to be a priest; “a natin,” and he is found to be a mamzer, or “a mamzer” and he is found to be a natin; “a townsman,” and he is found to be a villager, or “a villager” and he is found to be a townsman; “on condition that my house is near the bathhouse,” and it is found to be far, or “far” and it is found to be near; “on condition that I have a daughter or maidservant that braids hair” and he does not have, “or on condition that I do not have”, and he has; “on condition that I have no sons”, and he has, or “on condition that I have sons, and he does not have --in all these cases, even if she declares, “In my heart I would have agreed to be betrothed to him in any case,” she is not betrothed. Similarly if she deceives him.

If he says to his agent, “Go out and betroth to me so-and-so in such and such a place,” and he goes and betroths her elsewhere, she is not betrothed. “She is in such and such a place,” and he betroths her elsewhere, she is betrothed.

If he betroths two women with the value of a perutah, or one woman with less than the value of a perutah, even if he subsequently sends gifts, she is not betrothed, because he sent them on account of the first kiddushin. The same is true if a minor betroths.

If one betroths a woman and her daughter or a woman and her sister at one time, they are not betrothed. And it once happened that five women, among whom were two sisters, that a man gathered a basket of figs, which was theirs, and which was of the seventh year, and he said, “Behold, you are betrothed to me with this basket,” and one accepted it on behalf of them all and the sages said: the sisters are not betrothed.

If he [a priest] betroths [a woman] with his portion, whether it is of higher holiness or of lower holiness, she is not betrothed. [If one betroths] with second tithe, whether unwittingly or deliberately, he has not betrothed [her]: the words of Rabbi Meir. Rabbi Judah says: if unwittingly, he has not betrothed [her]; if deliberately, he has betrothed [her]. [If] with sanctified property, if deliberately, he has betrothed her; if unwittingly, he has not betrothed [her], the words of Rabbi Meir. Rabbi Judah says: if unwittingly, he has betrothed her; if deliberately, he has not betrothed her.

If he betroths [a woman] with orlah, or kilayim of the vineyard, or an ox condemned to be stoned, or the heifer whose neck is to be broken, or a leper’s bird-offerings, or a nazirite’s hair, or the first-born of a donkey, or meat [boiled] in milk, or non-sacred meat slaughtered in the Temple court, she is not betrothed. If he sells them and betroths [her] with the proceeds, she is betrothed.

If he betroths with terumot, tithes, priestly gifts, the water of purification or the ashes of purification behold she is betrothed, even if he is an Israelite.